3/01/2008

Helga - part 5...

...My experiences the last years have also taught me that one can (only) master the results from childhood traumas if one can remove the actual trauma. As you have proved, these consequences consist of blockading due to fear, dumbness, and dispiritedness.

I agree with you, that if the grown up human being gets over this fear she will not have to go back to the old helplessness, despair and dumbness. The child’s impotent anger probably only arises if the grown up voluntarily puts herself into such a dependency as the one she was forced to live in in childhood. As in your childhood this path was barred for you. Regressed to a small child’s state you couldn’t possibly see that your tears were made an affair of and profited on.

It has been proved since long that one best gets over a shock if one doesn’t try to forget it, which one thought earlier, but instead that one feels what has been done to one and that one talk about this till the shock at last loses its meaning. Silence is exposed people’s biggest enemy.

It was no coincidence that Freud experienced his first hysteric patients’ paralysis symptoms as expressions for this forced silence. Women often express their states through bodily symptoms, through paralysis’s and language disturbances.

“I have to keep quiet, I have no permission showing my anger, not even to knowing what and whom it is about, must believe what I am told, mustn’t betray anybody, must remain immovable till the anger kills me.”

I know of women who have become bodily ill because they didn’t have the power to work themselves up to an accusation for sexual abuse in therapies

The fear of talking is so stubborn because its roots lies in childhood. But you can’t get over it there, but only in the here and now. If you have been exposed to abuse in the here and now, in therapy or in other circumstances, you can’t solve it there and then (i.e. in your childhood) and only blame your parents and not the perpetrators/abusers here and now. This is to cover the present reality up.

To break the silence was in fact life-threatening for many children. For grown ups this is true only in totalitarian regimes, and to them many sects belong. They are built on the old educational system, which people enlisted to them are all too well acquainted with from their childhoods.

Even many therapies are leaning on this system. The therapist (and other gurus) interprets critics from his patients as transference and in this way he disconnects them (this critic) from the first beginning. The patients’ perceptions becomes manipulated to that degree that they don’t dare to believe in their own senses any more, but develop real agony for them.

These mental manipulations can get a devastating effect on the psyche, but doesn’t necessarily have to affect the body at once.

However, there are other tools, the emotional manipulation, which unlike the mental rapidly affects the body.

In my view many healing movements are grounded on this. There are people with a so called charisma; to them many shamans belong, who have a talent for emotional manipulations.

Many of them uses this for others best, many on others misfortune, all due to their own ethical principles and interests. They chose a destructive career if the charisma is combined with a strong need for self-assertion and a psychopathic character. Both these things seem to be true for your therapist. And unfortunately not only for him.

Of course there are serious therapists who now as earlier carefully are revealing the sore points and by this make integration possible for their clients.

But there are more and more charlatans trying to earn money on regression. But the initial euphoria from the wizard’s apprentices seldom remains a longer time. With time troublesome transferences and co-transferences occur, which the self-proclaimed therapist has never learned to deal with.

Then he can rule over his clients with the help of indoctrination and manipulation, which can be successful for a while, and the sexual exploitation can help him to sweep undesired crisis’s and serious distress-situations under the rug.

What you have learned through your personal experiences I have learned through books and from my work with defectors from sects. Our conclusions seem to be pretty alike. We will probably have much to say about this when we meet. I am so glad for that and am looking forward to it.

I wish you all the best, Helga, enjoy the freedom you have fought (and struggled) yourself to.

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