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2/24/2009

Freedom, autonomy, arrogance, cynicism, xenophobia, societal approval, and needs...


[Slightly edited in the evening and a little February 24, seeking, searching the words]. Quickly some notes thrown down.


On my walk this morning I thought on the notion “freedom”… What is this about? What should it be about?

I also thought on the notion autonomy, and further on arrogance and cynicism.


Miller has written about autonomy, for instance in “The Drama of the Gifted Child” (in my translation from the Swedish edition):

“A patient with ‘antennas’ for the unconscious in the therapist will immediately react on this [the therapist's needs of another, weaker person’s childish dependency on him/her]. He will quickly ‘feel’ autonomous and behave in this way if he notices [on a conscious or unconscious way] that it is important for the therapist getting autonomous patients with a secure behavior quickly. But this ‘autonomy’ ends up in depression [sooner or later], because it isn’t genuine.”

I think she is right. Many (all) patients seeking help are used to filling other persons' (parents', caregivers' and their substitutes') needs. Actually the patient isn't to blame for being stuck in depression. But many patients tend to blame themselves, blaming themselves for being failures, impossible.


Miller also writes about manipulative measures concerning depressive patients, and the vicious circle of contempt showing in too many helpers too...


She also writes,about autonomy (in the same book):

“The difficulties to experience and develop own genuine feelings results in a permanent bond that makes a demarcation [liberation] impossible./…/ …the child hasn’t gotten the opportunity to develop an own security.”

And this is often met with contempt for weakness, not empathy or understanding/enlightenment about the roots to this state. Too often also from so called helpers, such as therapists, psychologists, psychiatrists. And thus the person in question is stuck in shame and becomes even more tied up, even more unfree.


Contempt for weakness and instilling shame.


I also thought about needs, bottomless needs, originating in the child’s unfulfilled early needs. And those needs can never become filled afterwards, but you can acknowledge and recognize them and maybe grieve them and then be capable of filling you adult needs… Instead of the childhood needs. Trying to fill our childhood needs always causes problems, bigger or smaller.


It’s important that you don’t belittle or minimize what happened though, or rather this is even crucial for recovery to occur.


What we see (and have seen through history) are needs (for power and wealth) need that are never fulfilled, expressed in different ways, more or less violent. Persons never getting satisfied. And this is nothing we are born with is my true conviction, but has a reason.


Miller also writes about directing our anger (and other feelings) at scapegoats (symbols, symbolically dealing with early things), something that will never liberate us. Only of we direct those feelings at the true and original causes we will become liberated. Which doesn't say that any of this is easy, unfortunately. So if we could prevent this...


Yes, it’s this with xenophobia too… See for instance the American neurologist Jonathan H. Pincus and fascism (“Hitler and Hatred”), and about societal approval… See earlier posting on Pincus on terrorism. And also see earlier postings under the label bigotry.

11/18/2008

Freedom...

statue of liberty or frihetsgudinnan in Swedish.

I have had the notion freedom in my back head for a long time… What is actual freedom?


Is it to take care of your old parents with the promise to inherit their house when they are dead? Is that freedom?


What sort of freedom do we need? Or what sorts of freedom do we endeavor for?


What is sound and a freedom we are entitled to? And what is unsound, destructive?


Struck me: has this with autonomy to do? Is it autonomy we are endeavoring for?


Is it about respect for our boundaries? Boundaries that were violated early in life?


What is what?


5/17/2008

Digital navel-strings – shall one cut those?

Visualization of a portion of the routes on the Internet.

[Updated after lunch and in the evening, see the end of this posting]. I skimmed a magazine “Smockan” from “Sveriges musik- och kulturskoleråd” or “Sweden’s music and culture schools council” (a club for mutual admiration?? :-)) at work the other day and found an article there I thought was interesting or which made me think and not least feel “Digitala navelsträngar – ska man klippa dom?” or “Digital navel-strings – shall one cut those?” *

And I also read a leader-chronicle on “Vi mår nog inte alltid bra av att allt är offentligt” or (a little freely) “We probably don’t feel well by making all and everything public” by the leader writer and Lutheran priest Helle Klein. I thought these two articles paralleled each other.

First the former article which was about a lecture on the theme communication by a Micke Gunnarsson working on the web and communication bureau Noisy Cricket (Gunnarsson's own home site).

On this lecture or seminar he gave a quick history lesson, history light as they wrote, where he said that the society has developed from an agricultural society where it was demanded of people that they should be able to work with their bodies, have strong bodies to work with, and that one should be stationary and collective, to an industrial society where more education and brain was needed, with the demands being more functional and being more of a specialist (what about being a complex individual?) and where it was more focus on the individual.

But now when I reread this it strikes me that being able to think, i.e., having a brain wasn’t less necessary then probably, was it? Not even for a stone age human being! Even then people needed to figure things out to solve problems of different kinds and to anticipate or foresee the results of their actions.

He said that in today’s knowledge society communication, networks, speed and complexity is needed.

“You share knowledge in another way today, the techniques for exchanging knowledge happen all over the world.”

Being young today means largely becoming confirmed (a need becoming confirmed), it is no coincidence you can upload pictures and information about yourself on different portals on the net he said.

Children and youth need to have full control all the time, they want to know perpetually and constantly what’s going on (the need for power and control?). It’s about speed; you shall be able to find things quickly on the net. It’s also very important with contacts and networks; it’s status having a lot of contacts.

A lot of the communication happens on the net too, something media in large has realized and uses.

The second article was about a funeral of a small 10-year old girl Engla that was brutally murdered. Her funeral was sent in Swedish Television last week. And this is something that has never happened here earlier. Earlier it has only been well known people’s funerals that have been sent on TV. And it has been a hot debate on this here.

Helle Klein reflects over tendencies in the society, making everything public. She points out (which is true!!!) that the church’s all ceremonies are public, so also funerals.

According to her a lot of people use to call the editorial offices in crisis and catastrophes wanting to share their despair.

In today’s individualized world the mutuality is shaped in our collective mourning she thinks. In that sense she thinks it’s a good thing the grief isn’t privatized.

At the same time there is a narcissistic back of cancelling (en narcissistisk baksida av upphävandet av) the boarder between private and public (yes, I come to think of integrity, of boundary violations and the expressions of these things and the roots for these things). She thinks it is as if people’s sorrow doesn’t exist if the media hasn’t reported about it. The seduction in being mirrored is strong she writes.

But she doubts if we feel well in long term making everything public.

We get married in media, vi are operated in media, we talk about our marriages in media, we make love in media, we mourn in media, yes, we even die in media.

She thinks the blog-culture is the outer expression of today’s narcissism (!!). All shall get passed forward.

There are traits of elitism in the (recent) debate though. Nobody question if the great director’s funeral is televised, but televising a 10-year old girl’s funeral is awful in people’s minds.

The church need to help people safeguarding their integrity instead of making the publicity easier. We need to protect the soul from unsound exploitation she writes.

Present-day people should need the experience of being part of a context exceeding herself without that this should mean cancelling the private sphere.

She thinks it’s time preaching freedom as relation but not necessarily as publicity.

In the old popular movements (folkrörelserna) empathy was exercised in meeting with the Other person in different contexts. The human being was seen as relational and the social bonds were strongly interlaced. Today it’s different. Through TV-cameras a sort of connection, coherence is shaped, that’s true, but when the searchlights are turned off the individual stands there alone on the stage. The audience has gone home.

Klein thinks the public’s perspective is as short-sighted as the speculation on the stock. We need room for long-range seeing, where the social bonds remain, beyond the medialization’s fugitiveness. We ought to greet each other with

“See you tomorrow. We live in each other’s company.”

Human kindness needs the eye of eternity.

---

Earlier postings on autonomy, boundary violations, and integrity. How would it be if we were capable of meeting children from the first start and onwards with true, genuine respect? What sort of society would we have? How would young people's needs be?

But we would probably need help with this ourselves first, to develop awareness and sensitivity. I imagine we aren't even aware of what we do always. But of course that's no excuse! We are probably not aware of what effects our actions have emotionally on young people?

But the more we write and speak about these things the better? But I guess this will be met with denial from many people?

* In the Swedish part it stands about the naval string or navelsträng:

"Navelsträngen används ibland metaforiskt för att antyda att en person inte har frigjort sig ifrån sin moder."

Translated:

"The naval string is sometimes used metaphorically to imply or suggest that a person hasn't liberated hím/herself from her/his mother."

And it is used with a contemptuous undertone. A sort of contempt for weakness. But from where does the inability to cut the ties to one's mom come? See about autonomy above and what Miller has written about this. Something in the style that if the child hasn't got the opportunity, help and support to develop an own, genuine, true self she can't be autonomous either **(my free interpretation). And how does one help (or rather support) a person in reaching such an autonomy? Not by contempt though?

And I don't say I have come to terms with these things at all. I am still struggling, and will probably continue struggling with them! Maybe the rest of my life?

** But maybe the later grown up can disguise it's lack of autonomy very cleverly and intelligently, and fool both her/himself and the environment?? Or become too independent? Deny his/her needs of other human beings?

Updated after lunch: Sigrun at Sigrun's blog wrote that this popular Norwegian Christmas song was written on May 17, 1992, the Norwegian Constitution Day or the National Day of Norway.

Happy May 17!
En stjerne skinner i natt

Nå er den hellige time
vi står i stjerneskinn
og hører klokkene kime
nå ringes julen inn

Englene synger høyt i kor
synger om fred på vår jord
verden var aldri helt forlatt
en stjerne skinner i natt

En nyfødt kjærlighet sover
nå er guds himmel nær
vår lange vandring er over
stjernen har stanset her

Englene synger høyt i kor
synger om fred på vår jord
verden var aldri helt forlatt
en stjerne skinner i natt

Se himmlen ligger og hviler
på jordens gule strå
vi står rundt krybben og smiler
for vi er fremme nå

Nå kan vi drømme om den fred
som vi skal eie en gang
for dette barn har himmlen med
og jorden fylles med sang

~Eivind Skeie / Tore W. Aas~
---
En stjärna lyser så klar

Nu i den heliga timman
ser vi mot himlens höjd
och vi hör klockorna klinga
känner vart hjärtas fröjd.

Änglarna ger oss hopp och tro
sjunger om fred på vår jord
allt som Gud aldrig övergav
en stjärna lyser så klar

Kärleken världen behöver
vet vi att barnet bär
vår långa vandring är över
stjärnan har stannat här

Änglarna ger oss hopp och tro
sjunger om fred på vår jord
allt som Gud aldrig övergav
en stjärna lyser så klar

Himmelen ligger och slumrar
på jordens gula halm
vi känner fröjd och förundran
för vi har kommit fram

Här kan vi drömma om den fred
som vi skall äga en gång
barnet som fötts tar himlen med
och jorden fylls utav sång

Änglarna ger oss hopp och tro
sjunger om fred på vår jord
allt som Gud aldrig övergav
en stjärna lyser så klar

Updated in the evening: Thanks for the Swedish text, Sigrun! Maybe I will use this Christmas song, a song I actually haven't heard earlier. The text was very beautiful!

2/15/2008

Attachment and bonding...


portraits on the walls in the Assembly-Hall at the old gymnasium.
[updated February 16]. I couldn't hold myself from writing...

Wanted to blog about the article "You are as good (as mom), dad" ("Du duger lika bra, pappa" in Swedish), because I thought it was so interesting and/or stirred a lot of thoughts.

Because these early experiences of attachment and bonding are so important for our later life, for growing up to sound, well functioning individuals, independent, self-governed, autonomous and socially functioning in a genuine, real manner. Grounded deeply in the individual.

Here comes a summary of the text:

All over the world it is in first hand the mothers that has taken and still take care of the children. Aren’t men good enough? Oh yes, they are! a Swedish male journalist writes in this article. And he give us the arguments which deprives the absent fathers of their last excuses. (Or don’t they want to have this contact with their kids? Wouldn’t many men want to?? What have they missed earlier and during the whole history maybe?).

During the former decade we have got the idea drummed into us, by one heavy theory after the other, that dads shall protect and provide for wife and kids, but that men/dads aren’t created for near relations with their (or other) children when they are small.

But the last decade there has been a dramatic change in these ideas. A psychological theory which is called the attachment-theory has got its definite breakthrough. And it says that men are as good as women taking care of children. This ought to create a revolution in our way of seeing and viewing the family.

About the anknytningsteorin in Swedish and about the attachment theory in English. Also see a paper on the attachment pattern in three different generations (in Swedish though); dealing with if the foundation for a child’s attachment can be changed later in life, how life occurrences (livshändelser) affect a person’s attachment style, has the sort or type of life occurrences any importance or signification, and can the child’s attachment style be predicted from the parents’?

The theoretical frame of reference which is used in this paper is Erik H. Eriksson’s developmental psychology and John Bowlby’s attachment theory. But I won’t refer more than this to this paper here I think. Both these men got very old!!! Eriksson 92 years and Bowlby 83.

The attachment theory was created by the British psycho analyst and child psychiatrist John Bowlby (1907-1990). After WWII he studied orphans on some of all children’s homes in the war-ravaged Europe. At this time one thought small children didn’t need much more than food and a warm bed to sleep in to feel well and be healthy.

But Bowlby revealed that the feeling of being carried in soft arms was almost as important for a child’s survival as the access (supply?) of food. Children not experiencing bodily contact are at risk of simply dying with no apparent cause, see below about marasmus/inexplicable infant mortality (earlier postings about marasmus and needs) and bonding. Which also was what happened to many children at children’s home before Bowlby made his discovery.

These discoveries were the kick-off for the attachment theory, which Bowlby went on developing till his death 1990.

The research round attachment has shown that both children and parents has an innate need of creating near emotional relations to each others (if it isn’t disturbed or even destroyed early in the later grown ups life). We use these skills during our whole lives, but the process starts already at birth.

At first the child seeks contact with all adults, actively (the grown up though need to be sensitive for these signs, or not insensitive rather I guess? Yes it’s more of a question of that the grown up isn’t insensitive to them!?). But after half a year, or somewhere there, it focuses on a few numbers of persons, concentrating on them. One says that the child attaches to these adults.

As grown ups we have an innate need to attach to small children. That’s why it is almost impossible to not smiling back when a baby smiles at you. Unless the adult hasn’t been injured. In the paper related to above the maternal grandfather was such an injured person (I haven’t read so well so I can say to what degree). But his daughter, the later mother experienced warmth and near relations later in life which made her better prepared for attaching to her child/ren?

And I have read somewhere recently that you CAN rehabilitate what you missed with the small baby at birth, when it comes to attachment and bonding… If this is done the nearest days?? And if you don’t minimize or belittle the importance of bonding and what occurred for the child at birth (A. Miller actually writes about this too in her book “Paths of Life”).

What parents need to do so the child can attach to them in a good way has been studied carefully by the attachment-theoreticians. The grown ups willingness and ability to be sensitive to the child’s needs is entirely decisive.

John Bowlby said the parents should be as a safe foundation/base from which he child can explore the world and as a safe harbor to return to when the child needs protection and nearness. If the parents are successful in this the child gets a safe attachment.

If the parents fail, the attachment gets unsafe; this affects the child’s ability to create relations on its own both with other kids and other adults later in life. Affects it's autonomy!? (my comment).

The professor in psychology Philip Hwang has been a pioneer in this field here in Sweden. Already twenty years ago he tested Swedish children’s attachment-patterns. At that time one thought that children had a unique relation to their mothers. But the results surprised.

-What was exciting was that there is no difference in the attachment-relation to the dad or to the mom,
he says.
-There were as many safe attachments to mothers as to fathers.

Hwang found that children could have safe attachments to their fathers independently of how much free from the work the dad had been to be with his kid (see about our Parental Leave/föräldraförsäkring here in Sweden).

-When we made the investigation we had an idea that the fact that one was home a lot with ones kid should influence the attachment-relation. But it wasn’t so. The children could be safe with the dad and unsafe with the mom, no matter if the dad had been free in parental leave a longer or shorter time.
Men have traditionally been seen as incompetent in their capacity of being sensitive for and wanting to meet their children’s emotional needs. But Hwangs investigation showed that dads don’t have problems with this (or don’t have to have problems with this!!??). Which means that dads and moms have an equally good ability to create a safe relation to their kids. This means that dads has been deprived of an important excuse to leave the responsibility for the children to the women.

-Men are no biological monsters!
Hwang says.
-His function earlier was to protect the small family-unity, but he had no independent role in relation to the child/ren. Many similar ideas are still remaining. Expressions like 'It feels more natural' and 'Why should the women be ‘equipped’ with breasts if they hadn’t a special role’ (arguments both men and women use!?).

In a new investigation one has found that nurses on child welfare clinics (well baby clinics) not seldom have a traditional view on the mom’s importance for the child despite all good intentions about activating the fathers!!!

It’s clear that parents to be and those who have just become parents are exposed to a cross-fire of ideas which often has no scientific support, but which suits the environments expectations and our own worked-in sex roles.

A man with shared care for his three children (divorced from their mother) said that when he got the children for his week with them he had to make a mental adjustment, from his traditionally ‘manly’ self-centeredness to what he sees as a more ‘female’ sensitivity for the children’s needs. When the children moved back to their mom one week later he had to switch back to his old role to feel well alone.

The author of the article recognizes himself in this, and says that as man he has been trained into the role of putting himself in the first place/room. And that role doesn’t function with his daughter. But his girl-friend (the child’s mom) has been trained into this role since she was a child, being drilled into it, of being sensitive, caring and unselfish, and she has always seen other women taking care of their children, i.e., had role-models.

-As caring man there aren’t many role-models and many would see it as natural if I didn’t fit into this role so well.
he means. He thinks it isn’t strange he feels a certain lack of confidence in this regard, being a care-taker of children, and not least his own children.

The author means that the attachment-theory shows that we, behind the sex-roles, are feeling human beings who manage to make noble achievements in the world and of creating near emotional relations to our children and each others at the same time. We are capable of both/and.

He thinks this view on man is attractive. And thinks that the women’s role of today stands closer to this view on man than men’s role of today. The women have made the journey into the man’s domains more than men have made a corresponding journey into women’s territories. But I would say that too many women have adopted men’s worse sides!!?? Too!?? And abandoned other more 'female' sides, the better ones. To say it kindly??

This equation, of combining all and everything with no real corresponding change in men's roles, has created problems for women. Their workload is enormous today, managing everything.

And we all looses on this!?? How many of us walking around in society, in the world aren't harmed and maimed to different degrees, more or less, with a lot of problems in our lives, our relations??? Problems that wouldn't have been necessary!? And we struggle to handle those...

Yes, I think we can recover, but it is a hard work... And a lot of this work wouldn't have been necessary!? Philip Hwang.

2/09/2008

Autonomy…




this is the status of my cold today - sneezing, as suddenly as this small panda:-)...


Autonomy - true, genuine - what is that? How do you “achieve” it? I would like to write about this too later… But now a walk and then some other work.