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5/01/2009

Medial dictatorship or societal approval – the spirit of the time as a devastating weapon, shit tastes well…

one of the participants in the Swedish version of Big Brother.

A female Swedish journalist Maria-Pia Boëthius wrote in a chronicle yesterday about humiliation and mobbing programmes on TV, programmes that are very popular today. These programmes (or their critics?) had been up in a debate programme on Swedish TV recently.


The basic idea and conclusion from the programme leader, Janne Josefsson, was that people criticizing those programmes also allege that people watching them are stupid. These programmes have many viewers and all people can't be wrong.


In a way Josefsson puts himself in a loyalty situation with the ones who watch those programmes and what he did was stirring people up against the snobbish critics she thinks.


Boëthius writes that she has seen those programmes at least once, but has had to tie herself up to her TV-sofa, and the watching was a prolonged torture. I agree with her, I have felt tormented when I have been forced to see them, when I for instance have been visitor in other peoples’ houses and they have watched them.


She quotes a Spanish author who said something in the style:

“Maybe you aren’t only guilty to what you are doing, but also to what you are listening to, what you see and read.”

But maybe one needs to see to be able to judge and condemn?


Exactly so, Boëthius writes, we live in a viewership’s dictatorship; each programme with a lot of watchers is per definition “good”, just because it gets a lot of viewers. In what way, one can’t help wondering? she writes. Yes, they are good because they get a lot of viewers.


But this logic doesn’t hold, she thinks, and comes to think of the device

“Hundred millions flies can’t be wrong. Shit tastes well!”


I am perfectly convinced that a lot of intelligent people are watching idiotic programmes and that it’s not possible drawing equal signs between “watching shit-programmes” and being “unintelligent” she writes.


The spirit of the time allows those programmes, so people are watching programmes where people in the purpose of entertainment are humiliating themselves and/or bullying each other.


Similar spirit of times have occurred during history, where millions of people watched and enjoyed things we regard as horrible and worth condemning: public executions, the Nazi mass meetings, lynching etc.


Were all those spectators, who let themselves be drawn with and entertained, stupid?


Are the Swedes watching those programmes some day going to regret that they “made themselves guilty of” watching humiliation-TV? Maybe they will realize that those programmes are a sort of propaganda for a loathsome outlook on man?


In those times civil courage is demanded, from for example people like Josefsson, she thinks. Either you can put yourself on the side of the viewers by exhibiting the critics of the misery as “snobs”, by this legitimizing even more programmes of this type, or by standing up and saying that this is humiliating and dangerous for us all; producers as well as viewers.


I am totally sure that if one decided to send an American execution with poison directly on TV one would get more viewers than any previous programme before she writes. Does this mean that this is a “good” programme?


According to the logic of Josefsson the answer is “yes”. Because a billion people or something like that would choose watching, the ones criticizing the programme are despisers of man, according to the Josefsson vocabulary.


The spirit of the time is a devastating weapon.


How big the numbers of watchers even are the programme can be totally objectionable she means. She can hear the objections: you can’t compare those!


Yes, I can, she asserts. Consenting to letting oneself be entertained with humiliation, bullying and expelling, is to humiliate oneself, and maybe that’s the meaning as a matter of fact?

“We are all assholes!”

the producers are chuckling.


But we aren’t she maintains. Thinking independently, walking against the spirit of the time is one of the greatest gifts we have gotten.


It’s a question of daring to take possession of this gift and ability she concludes.


See earlier posting on reality-TV.

4/16/2009

Cooperation and teamwork…

The new time’s melody at our workplaces (since around 20 years) was teamwork. Did something happen in parallel with this “new trend”? I have to add that I think working together can improve what’s done a lot. It CAN, but it doesn’t necessarily do (but that’s another thread).


We shall “teamwork” at workplaces, but what about teamworking i.e. cooperating and getting together about really substantial things outside our workplaces?


You shall but you shall not!?


Came to think about a blogposting today: what about “devoting oneself” to self-damaging behavior? That’s nothing to talk about, because there are other more important and bigger questions. Such as for instance a president forbidding/banning (read: dictating - as a dictator) the further use and selling of a certain sort of light bulbs and a certain sort of fuel consuming carMore on light bulbs.


How tired I get…


We shall work for and only promote ourselves and not care about other people (unless they aren’t higher in the hierarchy than I am)?? Be independent islands all of us. Work in small separated cells, at least outside work. But at work we have to cooperate (AND compete at the same time). Survival of the fittest and the most “adaptable”!


To which people with self-damaging behavior don’t belong! They aren’t really capable of adapting to the society, or workplaces or anything, are they? (observe the irony).


And I can’t help wondering who are the most “adaptable” (how empathic is that)? Are many psychopaths the most “adaptable”?


The weakest and also the most compassionate and empathic can founder!? And many of them also do!?


The biggest bullies are the ones that survive best? Because they aren't called in question??? You tend to admire and look up to those instead?

4/10/2009

Analysis miss, more about authoritarian methods and using disciplinary measures…


In a debate article”Björklund’s analysis miss” in one of my teacher’s papers you could read about the results from two big investigations on discrimination and equal-treatment in preschool and school. Media hooked these investigations on immediately with articles and reportages that with black headlines are painting an alarming bullying situation in the school.


What one missed here is that here wasn’t another bullying report. What is not put forward in the media, or by the minister of education Jan Björklund hardly at all, is the interesting analysis and the suggestions on measures the National [Swedish] Agency for Education submits.


Jan Björklund has got caught in neo authoritarian methods that are rather soothing symptoms than solving them long-term. He is a strong advocate for disciplinary measures, like moving the bully, but is uninterested in the underlying causes for discrimination and violations.


Friends strongly questions a lot of the quick-fix methods that more and more are dominating the school and parent-educations. What’s demanded is intensely calling limiting norms in question, and in this work the keywords are knowledge, awareness and action.


Björklund is exhorted to redistributing the bullying-millions and to take the analysis and suggestions of measures in that are presented in the reports from the National Agency of Education, to stake the resources right, and introduce a norm-critical way of working in the teacher’s education and in the national efforts for developing the competence of the people working in school.

4/04/2009

Demands and expectations…

…on different people. Are they the same?


Some Swedish voices on current "affairs" here:

”However, the highest up in trade and business get through the criticism gallantly because they have no moral capital to lose.”


“The moral laws in this world look like this: the ones fighting for equality always have to carry a much bigger responsibility than the ones fighting against it [right wing people get through the criticism while left wing don’t. And it’s like this it looks all over the world: you have higher demands on the ones that are supposed to be nice and think on other people. Or rather, lower or no demands on those that aren’t supposed to care about anybody else, or how you express this!?].”


“The very most of the power that is exercised in a society is produced through the economical owner conditions as we know.”

But in this world you put higher demands on those with less power and resources. And it seems to be the same all over the world (the power uses dividing and ruling as a method). Struck me on a bike ride that the Norwegian General Practitioner Anna-Luise Kirkengen talks and writes about power imbalance and what this means. With a few words this means that the one with more power has more responsibility. This doesn't mean though that the one with less power can do whatever he or she wants to the on with more power.


The more money and property you have the more power you have. Pippi Longstocking said something in the style:

“The stronger you are [the more power you have] the kinder you have to be.”

Those who have most money, property, things are they the kindest, nicest, most caring? How have they gotten their money, property, things? With what means?


The Swede Ingvar Kamprad for instance were not there for his kids I think. But he had a wife taking care of them and the home. And she stayed there for him too…


How many men of all the men in this world would back up a woman in that or a similar way? How many women haven’t had to choose between a possible career and a family?


What do we live on this earth for? What and how much should we have to sacrifice?


Addition in the evening: See earlier posting “What sort of self image – and self-esteem? On bonus and compensation scandals…”

It’s more okay when some people are bullies. Then we don't even see it many times?

11/30/2008

The zombies are attacking…


Yesterday I watched “Stars on Ice” on TV, and today I read the article "Zombierna anfaller" ("The zombies are attacking") by the Swedish journalist Maria-Pia Boëthius, and I have also started to read the book “Stridens skönhet och sorg” (in English something in the style “The fight’s (or battle’s) beauty and sorrow”) by the Swedish historian Peter Englund, with portraits of ordinary people during the WWI built on real accounts and real people - and what I read, and am reading, made me think. You can read parts of the book here (in Swedish).


Boëthius writes (in my a little free amateur translation):

“That journalists are nasty at work doesn’t mean anything? Hey? Yes, they are only playing their roles. What!? The typical case is Alex Schulman, or we can call him ‘Alex Schulman’. Because he doesn’t exist in real life, he says himself. The bullying style is just a funny gimmick.”

Alex Schulman was invited to the Swedish radio apropos bloggers and that he had become unfairly flown on the throat by another Swedish journalist in a debate-program in Swedish TV because of his nasty style as blogger for one of our biggest evening papers.


Now it was revealed that it isn’t the real Schulman that is nasty in the blog, but his fictive self! He has taken the literary and, as one could understand, the heavy burden on his shoulders being the one flying on peoples’ throats.


Boëthius draws parallels to when she and her siblings were children and her brother had a brilliant creation, namely California, whom was identical twin with her brother, but a twin their parents didn’t know of. Sometimes her brother and California changed places, especially when he was up to some mischief. Then it was of course shown that her brother always was innocent.


Boëthius wonders where all those probably million fantasy-mates people had when they were children have disappeared. She wonders if not many of them have gotten jobs on Swedish newspapers (and on papers, and other media, in the world?).


My reflection, spontaneously, over what Boëthius wrote was:

“...not taking on the responsibility for (what you say or do or who you are)!"

And it also struck me that Alice Miller has written about cynicism and irony in one of or both her last two books.


I also reacted quite a lot at the jury members in “Stars on Ice” and what they said to the ones competing during the competition, their style of saying it and the content in what they said. I don’t think what they were saying and how they said it was fun at all. And not entertaining either. And not interesting. They were just nasty! Nasty for the competing people's own good? But they could probably handle it as they were grown ups. But the young people in "Idol"!?? See Bob Scharf on "Reality TV".


I have only read the first 30 pages (of over 600) in the book “The fight’s beauty and sorrow” and my interpretation so far is that people actually didn’t know why that war started. The conflicts underlying it weren’t so big so they hadn’t been insoluble and the war wasn’t unavoidable at all. But there was an excited rhetoric and a high-pitched worked up propaganda, and all this contributed to making the war unavoidable when it was viewed as unavoidable. Many people seemed to go out into the war with high expectations to fight for their country! And people at home said goodbye with flags and music! Many people didn’t seem to really realize how horrible a war actually is!


The American neurologist Jonathan Pincus writes about societal approval unleashing drives in people harmed early in life… See the earlier posting “Evilness and responsibility…” and earlier postings under the label Trent Scaggs.


Alice Miller writes at page 206 in her book “The Body Never Lies”:

“Inability to face up to the sufferings undergone in childhood can be observed both in the form of religious obedience and in cynicism, irony and other forms of self-alienation frequently masquerading as philosophy or literature.”

And at page 139 she writes:

“…feelings (one’s own and those of others), are something to be jeered at [hånad, gjord narr av]. In show business and journalism the art of irony is a well-paid commodity, so it is possible to make a great deal of money with the suppression of one’s feelings. Even if one ultimately risks losing contact with oneself and merely functioning as a mask, an ‘as if’ personality, there are always drugs, alcohol, and other substances to fall back on. Derision pays well, money is no object. /…/


But because these emotions are not genuine, not linked up with the true story of the body, the effect is bound to wear off [avta] after a time. Higher and higher doses are required to fill up the void left by childhood.”

So you need more and more and more until you can face up to the things underlying...

3/22/2008

Anger, outbursts...

Easter-card from here.
Came to think of the dad justifying his abuse - outbursts and reactions (uncontrolled) which also were justified by the environment (and not only the closest, most immediate, but also among "the public at large") - with his tough work-situation and heavy workload for instance… (were other's, daughters' and wives', tough situations excused in the same way or at all? Their tough situation or workload was invisible, noone saw it, it wasn't counted? Were they allowed reacting with – justified – anger or allowed being sad, feeling humiliated, and enormously unfairly treated? Or allowed questioning the treatment they received?). Who can and "shall" change this, who tries to change this - in general?

Are there some who are forced doing something? Is it those with more (or the most) power who are forced?

From earlier posting (July 2, 2007):

”Nothing is wrong with me, but everything is wrong with you and the rest of the world he often thinks angrily when things haven’t gone his way. And usually he is convinced that he is absolutely justified in his judgments.

He is not plagued by doubts about his own ideas concerning the wickedness or uselessness of others, preferably the children and wife. He will feel irritation, anger or even almost murderous rage towards others, but never he will feel his own vulnerability and pain, vulnerability and pain that would come up if he acknowledged that his needs weren’t being (hadn’t been) met.

The angry behavior gives people employing this defence mechanism (false power anger) a sense of power; it makes them feel strong, stronger than the other. This illusion of strength can actually feel very good, just as the illusion of the person employing the false power – denial of needs defence mechanism, has of being problem free, feels good. So to a certain degree and always temporarily, the false power defence can, just as false hope defence, make us feel good.

Underneath the surface feeling there is, however, discomfort. The person who employs false power anger defence, is often troubled by conflicts. He is apt to alienate those close to him by telling them he doesn’t want them in his life anymore /…/ The person who is prone to not having any problems (false power denial of needs defence) will often find that his life is lacking in vital energy. That a true spark is missing. He also may be lonely because of the difficulty he has of sharing himself.

Although false power can temporarily make us feel good, the pain of the child we were can never be healed by acting in the present as if we are powerful over others, or as if we don’t have any needs. It is not real power; it is an illusion of power, false power, which only gives temporary relief from old pain. The pain will be brought up again and again when we inevitably confront symbolic people or situations, and therefore the need to engage in a false power defence will arise time and again. The result will be that we are caught in relationships with other people that are either lacking in true intimacy, or are full of control.”

Earlier postings under the label “False Power – denial of needs.”

And never the two meet?? Does this create even more anger? And impotence, powerlessness feelings? Where are the roots? Whose responsibility? What is justified anger and what is less justified? What is about ow and what is about then? What is taking responsibility for oneself?

The children (not least the daughters?) were learned taking responsibility? It was their fault that the dad got so angry? It was their fault they were treated as they were? Noone helped them to question the treatment!? And how come - in turn? A vicious circle perpetuated and perpetuated in all endlessness?? Till the earth is destroyed?

And once again I think Anja is right: the perpetrator/s can't push the responsibility away for not having been prevented from committing abuse/crimes (for committing verbal, mental, physical, sexual etc. abuse claiming it was the other person's own fault that he/she reacted as he/she did)! Blaming someone else!?? But I can imagine one could (and maybe ought to) get furious on those who mistreated one in the beginning of life?? And there is probably also justified anger in the present too... But all are still responsible for what they say, do, how they behave?? And noone is allowed to mistreat even the worst criminal? Or?

Of course I as grown up can understand the roots for my parents behaviours, and I think the small child could this too in a much higher degree than we believe, but this never liberated the child or later adult (it never healed any wounds). And didn't protect her/him from abusing other people in turn (both own children and grown ups; lower in power, weaker, more vulnerable because of early abuse, maybe added with renewed abuse as grown up etc. The contempt for weakness, i.e., the weak, vulnerable child inside one don't want coming in contact with? Rather you act this out on others, maybe entirely innocent people, and even on those who don't want you anything but good?? Own children and wife).

But of course there are also women acting uncontrolled at their children... And that is as bad. Of course I have to add!!??

I referred to the posting "I beg to differ" in this posting "Evilness and responsibility."

I also looked in the book "Base Instincts - What Makes Killers Kill?" by Jonathan H. Pincus...

3/21/2008

Processing abuse experiences from so called help-groups and forums...

Came to think about the ourchildhood forum once again… Thinking loudly.

I think it’s important to process ones experiences from a sect or cult… (but it shall not be a prescription either, doing that?) To talk about it till you have talked about it enough…

And you can’t put everything back to childhood or to your family of origin (and maybe not even to a present dysfunctional family-building)! Some things you have to deal with here and now and don't put it back to anything but what you have just experienced. Under this you will possibly or very likely have to deal with earlier experiences, but not until you have dealt enough with the present, and actual abuse (which shouldn't be talked away)? And once again, if you get stuck - why is that? There is nothing wrong with the helper or the method you use?

Therapy abuse as sect and cult experiences you have to process I think. And probably talk about till you are free from these things? If you can’t let these things go it’s because you haven’t (got help) to process them I think. But I know people are encouraged to leave a subject (both by "helpers" and "friends") because now “it’s time doing that”. Because "that person has to think of something else, and don’t get stuck"!? (But why are people stuck?? And don’t get forward?).

And Miller writes that the utmost, the extreme form of silence is suicide. And suicides have occurred… Which is horrible. Because people didn’t really want to listen, whether this was conscious or unconscious in the “listener” and noone else wanted to listen (not even or not least those who were subscribers too at the same time and thus witnesses, but maybe not consciously knowing, and belonged to something looking like a sort of sect and cult?)? Helpers who thought they knew best what the one in despair needed???

Censoring (by rejecting postings) with no explanations except a message “Post was received” – what can that cause and what is that (quite authoritarian isn't it)? Don't the responsible have time writing an explanation, and thus not leaving the subscriber in wonders and fantasies and maybe even confusion? And what does it cause and has it caused?

Others on the list: have noone wondered where that and that person disappeared? And why?

And once again, this behaviour isn't it the same as many of our parents probably used, and as Miller has written about herself? That the parent didn't explain her/is behaviour and punishment. And the message turned out to be "If you don't understand why you are punished, rejected then you have really proved your badness! Seek, search for, do you utmost..."

How would people in real life react to a similar treatment? With anger? Some just walking away? And who are capable of just walking away, of leaving? Who are capable of processing this experience the best? Isn't it the less hurt??

If anything: in those circumstances it is even more important talking openly, and really communicating things. As honestly as possible, if you really want to do good (and how is t actually with that quite frankly)!?? Open, genuine talk. To avoid damage and abuse. And if there is nothing to hide I don’t understand what the problem is.

And people much be allowed to question and maybe even criticize, even strongly, forcefully criticize!? And be met in this, not being just "dismissed"!

Brainwashing can be very subtle? And very obvious too without people noticing it?

Miller writes in her book “Paths of Life” at page 157 in the Swedish edition (my amateur translation):

“Among the founders of the sects there are many paranoiac and megalomaniac [lidande av storhetsvansinne] psychotics who in the crowd of followers are seeking protection against their own agony in that they offer themselves as helpers and healers. /…/ they want to escape from their childish impotence/powerlessness and fight impotence/powerlessness on the symbolic level. At the same time they offer themselves as saviours, since they at last through their followers eulogizes feel powerful instead of powerless. But as soon as they fear being seen through/found out they force their disciples to silence.”

Miller (or her “team”) haven't met people (whose ability to question has got awoken, maybe through the exchanges with the others on the list and through processing and thinking on what is happening and wondering about it), she and/or her team has met people trying to point out “problems” with the ourchildhood forum not so good or professionally I think, from the experiences I have and what I have heard. Instead of listening and meeting the one writing people have been met with silence and if they have persevered even been threatened with retributions… Especially women have been I have a feeling, men have been (a little) better treated. Of some reason... I may be wrong.

And Miller has underscored (is this only my interpretation?) the importance that a therapist has adequate training and that he/she has revoked suppressions as much as possible to avoid projecting things on clients, and for being capable of handling transferences without hurting the client (help-seeker) even more...

3/20/2008

The pursuit of harmony...

I got a magazine “Amos” yesterday, as member of the Swedish church I think (a typically secularized Swede!). In it it was an article “Jakten på harmoni” (my free translation: “The Pursuit of Harmony”). There it stood that the soul is our latest project. It stood about the duty feeling well (!!! Can be used as oppression). In the article it was pictures of people training yoga...

I have meditated, trained Feldenkreis, taken massage etc. It isn't wrong in itself?? But if happiness becomes like a prescription then there is something wrong?? And can this lie in the power's interest? People smiling, happy, satisfied?

One of the last years a book by Thomas Johansson, a Swedish professor of social psychology, in (my amateur translation) “Makeover mania – about Dr Phil, plastic-surgery and the illusion of the perfect self” came. I have it and started to read it, but thought he was a little too Freud-influenced somewhere so I haven’t finished it.

But now when I am skimming it I read at page 226 (my fantastic translation again):

The self-help industry is hardly a strong force for radical societal change or for drastic transformations in the sphere of intimacy. The outlook and perceptions which are presented rather have as goal to stabilise, preserve and defend the prevailing order. Possibly one could see the self help industry as an institution whose aim is to uphold the societal norms, defending and making clear a certain moralistic order. The advices and instructions we get are often about keeping the family together, strengthening the marriage, maintaining inequal relations, achieving/performing [be clever!! Which also can be forbidden, at least for some! You shall but you shall not, double-bind. The extremely trouble-making perfectionism!?], praising success [and the less successful can draw something over them, if they have little or maybe even no success when it comes to recovery too!?? Are treated with contempt for weakness even by so called enlightened, even if they don' harm any other person!? What is that? Bullying?] and caring about our health.”

Confusing? You shall, but you shall not!?

Johansson is VERY critical to Dr Phil

In the end of the article in Amos a psycho therapist (CBT) was interviewed. She says that all emotions/feelings are needed for us to be/feel safe/secure. Many are trying to change their person with the help of coaches and therapists, but noone can make oneself a new soul. This therapist is warning people for all traps those who are seeking a more harmonic life can meet.

-Now there are coaches for everything,
she says. And that's really true!

And she thinks (which is true), when you are in psychic imbalance you are even more easily fooled…

Harmony isn’t about permanent luck (but this can be misused too by the environment). But it’s a big difference to being permanently unhappy.

What I thought was interesting was the last paragraph in the whole article saying something in the style:

-Is it our duty to be happy?

-No. But self help books tell people that it is dangerous feeling bad. But we need ALL our feelings. The negative too, as shame [do we need shame??], guilt and fear to be able to protect ourselves.

A healed, recovered person won’t be happy all the time, because life isn’t like that? But a healed, recovered (or not hurt) person handle difficulties life always will contain better, more constructively, not hurting neither herself NOR others?

A good helper/therapist helps her/his client finding her/his own way? Without prescriptions or following a hand-book? And a good helper need to be very self-aware for not projecting her/his own things on the other person?

And once again, I think Miller is right (my translation):
If one uncritically cling to old methods' alleged infallibility (and she includes regressive techniques here AND primal therapy) and blames the client for failures, you inevitably land in the same fairways (waters) as the sect-guru, who also promises entire liberation. Such promises only produce self-destructive dependence which stands in the way for the individual’s liberation.
Addition: see this blog about the book mentioned above (both in Swedish and English).


Five cute girls (in our grade three, thus they are 9, or turning 10?) had concert for me today!! Yesterday evening one of my pupils phoned and said:
-When can you come? -???
At first I didn't know what she meant and probably looked like a question-mark!! :-) I was watching TV, about a problematic dog, and I was rather interested in seeing how they handled the cocker spaniel, so I was really in another world answering the phone at the TV.

When I had the last lesson with her on Monday she said she was going to play with four classmates who plays clarinet, a piece that is in her book too, in C major, on Thursday (which means today). She should thus learn this accompaniment in three days only.
-Hmmm,
I said,
then I have to learn you two variants of this piece! For sure.
Because I wasn't sure in what key they played, and tried (hard) to remember how I should transpose it. "Was it up or was it down??" My pupil was quite sure they had said that they played "c, c, c..." in the beginning.

Today they should play it for their class she said. I wondered at what time, and said to her mother that she could maybe send a text-message on my mobile to inform me. But my pupil phoned instead, radically.

When I had time going and listening to them they had already played for their class, so they had a private, extra concert for ME!!! Wow!! Not bad! :-) (And I had transposed the piece right! And x played the bass-notes in the chords, in b-flat, in both hands). Watch their hats!!

And watch some really hungry music-teachers in this slide-show too!! Ice-cream eating on the photos, after a LATE Easter-lunch, with inlagd sill (herring - again, but not fermented this time!! :-) Thank god!??) in four forms/shapes, cooked potatoes, meat-balls and knäckebröd with butter and hard cheese. But no vegetables!! I would have liked AT LEAST tomatoes, cucumber and lettuce (??), but also carrots to the herring!! :-)

3/08/2008

More about therapy, sects, cults, guruism…

Accounts from patients in Primal therapy at Janov's center. Thought this was interesting. The quotations are taken from this site and this one. Also see "Surviving a therapeutic cult."

And I think Miller is right concerning failures in therapy (my amateur-translation!!):

If one uncritically cling to old methods' alleged infallibility (and she includes regressive techniques here AND primal therapy) and blames the client for failures, you inevitably land in the same fairways (waters) as the sect-guru, who also promises entire liberation. Such promises only produce self-destructive dependence which stands in the way for the individual’s liberation.

See former postings on therapy abuse. I would like to write more about Miller's views on abuse in therapy (and the vicious circle of contempt)...

“Once he told one of his therapists that she seemed to be feeling angry and defensive and she angrily denied it! This reminds me of how important it is that the person who is trying to help another is honest and authentic with his or her feelings. It also reminds me that one thing people want and need is to know that someone really cares for them. They don't just want techniques.

He said that if you questioned things you would be told standard defensive replies, rather than real answers [see what Miller has written about this. How the child was met when it asked questions, wanted to know, wondered and reacted over contradictions. And when patients in therapy start to see in therapy and start to ask questions. How this can be led back to the client in a lot of ways]/…/

He said they break down your defenses but they don't really help you solve your problem or go to the real core of your problem. He said they neglect the connections between your intellect and your emotions.

There was a lot of time spent on emotional release. But not enough time was spent on understanding where the emotions came from or how to make lasting changes.

He said the therapy did help some people, but in general it was not as helpful for highly intellectual and cognitive people.

He said some people were going there for years, even in one case a man was going there for over 10 years and was still releasing his anger and was still feeling resentment from his childhood.

I asked him if he felt more compassion for children after his time there. He said no. He felt less. This was because he felt resentful that he had spent so much time there and gotten nothing out of it. He didn't want to even think about how children felt. Instead if he was around a child and he started to feel annoyed and impatient with the child, he was tempted to hit the child, just as he had been hit by his father.

I asked him if the therapy gave him any lasting skills which he has used since he left. He said that it did not. He said that in fact, some of the people seemed to be more irresponsible than when they began therapy. He said too much was attributed to early childhood experiences. Some people used what they learned to get stuck in a trap of blaming their parents.

He said they were not taught how to take responsibility for managing their feelings./…/

Antonio and some of the others there were concerned about Janov's values. It bothered him, for instance, that Janov always flew first class and lived in a multi-million dollar home in Malibu, an expensive suburb of Los Angeles. Some people actually left when they found out how Janov lived. Antonio told me about something Janov had written in his book, ‘Prisoners of Pain.’ Janov wrote that cars are really only needed for basic transportation and yet people buy expensive, gas-guzzling cars. In this way they are used to try to fill other needs, such as the need to express their individuality and level of status, power and importance. Then as I was leaving, Antonio asked me what kind of car I thought Janov's wife drove. I guessed a Mercedes or a BMW. He said, ‘Close. A Jaguar convertible.’/…/

I feel a little disillusioned to hear these reports. It reminds me that all of us who are involved in the field of emotional healthy are always vulnerable to exploiting emotionally needy people./…/

I hope this section gives people a better idea of what can go on in primal therapy, in contrast to the miracle and idolizing testimonials in primal books and websites./…/

There seems to be some confusion over the secrecy surrounding primal therapy, so I need to state the obvious to those worried about it: You are allowed to tell your story! /…/

My therapist was so mean at the end of the therapy. /…/

I can't say much about Janov himself, or whether he consciously deceived people, since I rarely met him. But he had the usual charismatic aura. Once in a post-group I spoke about my sense of lack of meaning and conviction; Janov said, out of the blue, 'Your father made you afraid of your own convictions', although Janov had no first-hand knowledge of me or my life. It sounded very impressive at the time, as if Janov were psychic, but I realize now he was simply doing the Fritz Perls thing. (The Fritz Perls thing is of 'immediate challenge', of believing so entirely in your instincts as a therapist that you couldn't be wrong). Therapists couldn't really do wrong in their own eyes because whatever they said, if it seemed to lead to any kind of emotional reaction, they were successful…/.../

I think it can help to get some people in touch with suppressed feelings (I am still grateful for that - I do occasionally cry spontaneously, which would probably not have happened without primal therapy) and to encourage straight talking, but these are not at all unique to primal therapy. I would certainly like to see some programme of research into the primal-type process. Some stories about 'mystics' or shamans (read about Jiddu Krishnamurti's 'process' and U.G. Krishnamurti's 'calamity', for example) resemble the primal account but are even more impressive when the process is spontaneous and there is no therapist guiding or benefiting from it./…/

…also there was a general lack of transparency within an organization that preaches openness and honesty.

If you did make a complaint, it was ‘your feeling’ - it's Catch 22 - the patient was never right.

The Institute and therapists didn't want to look at themselves (as people who have feelings and defenses) and you had to be 'crazy' for wanting to question them.

Questions over ethics - if the Institute has become a law unto itself - who regulates it?

Therapists are treated as 'gurus' who can do no wrong

Group bullying was witnessed with ganging-up and groups taking the side of the therapist against individuals.

Some existing patients have been in primal therapy for 20 years+ which begs a question about its efficacy./…/

Most of the discussions were either warnings or negative acting out by primal cultists. Satisfied former customers never turned up to share their success stories.... although the cultists seemed to think it was enough to say: ‘It works because I say so!’ Then someone set up an alternative discussion forum two years ago. I was still hopeful. Not anymore. It started out with good intentions but ended up with the same mixture.... No satisfied former clients, except cultists.... If any ‘post-primal’ people really do exist I doubt they would want to hang out there. However, you might be interested to read an article by a disillusioned Primal Institute therapist.../…/

The therapy should be used to ‘manage’ your feelings and learn where in the past they belong should they be ‘just a feeling’. Smart patients know when to feel and when not to in the real world. That is the key and how it should work long term./…/

I would also tell them that for this therapy to work, that you must NOT spend all your time with primal patients. How to not make the therapy your life is key. Might be necessary in the beginning stages, but I'd explain that later on that it is very important to integrate into the real world separating your life from therapy and not making them one in the same./…/

Another problem I have with primal people is that most of them think it's ‘real’ to forget their manners. You, very rarely, hear a primal patient saying, ‘What's up?’, ‘please’, ‘thank you’, ‘I'm sorry’, ‘excuse me’, ‘pardon me’, etc. It's very frustrating when I find that they have totally confused and twisted the theory of PT to suit their own agendas and needs. Primal therapy, while it does emphasize being ‘real,’ it does NOT teach one to act impolite and inconsiderate of another person's feelings. Some primal people are downright rude in the name of ‘Primal Therapy.’/…/

I'm thinking that maybe I just needed someone to talk to - not PT [Primal Therapy]./…/

And the abuse in therapy puts a whole new layer of suffering (fourth line pain!) over childhood pain – it’s like getting dental floss stuck in your teeth when you’re trying to floss.

Without evaluation from people who are independent from primal (not Janov, not therapists, not ever-hopeful patients), the primal clique can continue to define the views of anyone who disagrees as not valid./…/

Janov starts from a solid core – the importance of love and caring in infancy and childhood. But he's not the first to point this out. /…/

The problem is lack of independence....He writes books which bring him income. He runs a Center which brings him fees from patients. Not that I think he deliberately misleads, he is just very selective in what he reveals and is optimistic that his great discovery will one day be vindicated. Wishful thinking supported by self interest.”
Also see this thread about Miller's lists on the net. Which is about trolls on the net and what they creates, or can create... Maybe Miller's unawareness about these things??

Addition: Something triggered this addition.

Miller writes in the epilogue to her book “For Your Own Good”:

“Are the detecting therapy-concepts free from manipulating elements?”

No, she doesn’t think so. She writes that we are hoping we shall get help with clearing the confusion up, so we can find clarity and “get our bearings” (??), but at the same time we are hoping that what we suspect and feel yet isn’t so bad, we are hoping our illusions still are possible to use.

If we land up with a traditional therapist we will get this confirmed through some theory, in Freud’s, Jung’s, Lacan’s or any other style.

The Primary therapies don’t come with those deceptively calming interpretations. Inasmuch their concepts aren’t manipulative. But the clients aren’t protected against therapists’ manipulations. On the contrary. This must be said clearly Miller writes. The dangers for abuse are as great in primary therapies as in other therapy forms. And the damage which can be caused can reach even deeper areas of the personality and still more aggravate the earlier incurred confusion.

And I am thinking about the moderators at ourchildhood once again. A woman sent this letter from Barbara Rogers to the subscribers at ourchildhood.int recently:

“...

I have translated and am posting here a recent answer of Alice Miller to a reader's question about ‘the development of the ourchildhood forum.’ Below it, I have posted as a reminder ‘the forum's purpose’ that Bob and I have developed.
We will continue to protect this forum from confusion, arrogance, intimidation and destructive agendas,
Barbara and Bob

AM [Alice Miller]: If you want to hear my opinion, then it is this: Moderators are humans like we all and not superhuman. They cannot run an IDEAL forum that suits everyone who enters it. As humans, they can only judge SUBJECTIVELY. This is not only their right, it is their duty towards themselves to stay truthful to their feelings and to not betray them in order to please others. But I can understand that their SUBJECTIVE decisions do not suit everyone. Then those who are disappointed are fortunately free to visit other forums, which suit them better and that hopefully are also guided truthfully.


As adults we are however not reliant on changing our parents or suffering their tyranny. We have other alternatives and are free to choose. The moderator of a childhood forum is not father or mother but a human being with his/her own feelings (hopefully) who is has taken on the task to enable others, according to HIS/HER knowledge and conscience, to articulate themselves about their childhoods and thus find more clarity about it. He or she alone are responsible that confusing contributions are not posted, and they do not owe anyone an explanation for their decision because that would only increase the confusion. As all people who participate here have been harmed greatly as children, they tend to stage here their fate and to see their parents in the moderators. That goes beyond the responsibility of a moderator, he is not a therapist, does not need to give interpretations, he only creates the prerequisites, the technical platform so to speak, to TALK, to finally be able to tell the truth. And this is already very, VERY MUCH. One should highly respect this and not attempt to use blindly, by
means of the childish, unreflected blindness, innocent people as scapegoats for badly abusive parents.”

Are moderators on a forum discharged from liability? And moderators for a forum called Alice Miller’s forum don’t they have a little more responsibility than usual, with the “quality-mark” of being Alice Miller’s list? Even if they are no therapists and this is no therapy, they nevertheless easily get a parent-figure (and authority) role. And would it be wrong if they admitted to wrongdoings? Would that be a model for other on the forum to follow?

And of course they shall see so some posts aren’t posted!

Act as all who are in a position of power has to?? As I as teacher has! If I have a group of pupils/students. I have to protect the ones I am responsible for from abuse of others in the group! But of course here it is a question of young people…

And a boss at a work-place also has this responsibility.

And both the teacher and the boss have a responsibility to motivate rejections, punishments etc. not least to the one he/she rejects or punishes!?? But of course this has to have limits (which and where can of course be difficult to judge about and to draw)?

By the way, quite ironically, I wonder if the most abusive and the worst cases are treated better too many times (everywhere it's the ones that are screaming highest that are being met and being seen, being visible). And the less problematic (??) are given less efforts!??? The worst (or real) bullies one argues with much more!?? And how was it now with the Master Suppression techniques? One of those was making invisible. Yes, it was this with the Wall of Silence… A method parents used to punish a child. Not informing i what she/he had done wrong. And if she/he didn't understand what she had failed than this was (really) a proof of ones badness.

I came to think yesterday abut a woman who was subscriber at the same time as I who was really provoking. She started a hot mothering-debate which caused a storm of feelings and reactions (and here was also a man that was a bit bully-like, but his bullying was less visible right away?? Because he was more intelligent?? So had means t hide it more?).

What she (and other bullies and provokers) did was abusing those who had had real problems with their own (abusive) mothers. Maybe some provokes without being aware of it?

Why shouldn’t moderators have to motivate their decision AT ALL or ever?? I can’t really understand this. Unless there aren’t subscribers who are abusive again and again, and not possible to speak to! Of course there can be limits where no motivations or talk will change anything…

This move sounds “a bit” authoritarian, rather strengthens what I felt then!!?? They are behaving as our parents once, who didn’t have to motivate their rejections, refusals, punishments it feels to me. Or this is maybe tremendously authoritarian!??

And hasn’t Miller written that criticism and questioning always can be referred to the “earlier address” (i.e., early childhood experiences), exactly as people have written about Janov’s therapists!?? See above:

"He said too much was attributed to early childhood experiences."

If you have nothing to hide as moderator would it be any problem to (briefly) motivate a refusal, so as to avoid confusion??

But, yes, I have seen what people can write on the net!! That’s for sure. What so called trolls write! And they are usually not possible to speak to at all!!?? It looks. There truly exist provokers on the net. Maybe enjoying provoking people as much as they can?? And no motivations or talk will change them.

Is Barbara Rogers trying to grant herself (and possible co-moderators) discharge? And Miller also contributes to this of some reason? I wonder what reason... The purpose of the forum was changed during the fall 2005 when Barbara Rogers had become co-moderator... I still thinks, from what I remember, that Bob Sharf's purpose (created together with Miller?) was better...

And I come to think what a Yanis wrote in this thread:

"I was among the first people to arrive at Miller's forum. I remember the course of events. I was reminded of it because on Saturday a friend returned to me the Alice Miller mini-library she borrowed before Xmas. My friend asked what happened to the forum on Miller's website that was mentioned in 'The Truth Will Set You Free'?

I explained to her that within a few weeks it became a magnet for trolls who wanted to tell Alice Miller what was wrong with her thesis. The most common were spanking advocates ('a little slap does no harm') and those who said 'Your therapy isn't complete until you've forgiven your parents' (even if the parents deny they did anything wrong). After a while, messages like that were being posted every day, and Alice Miller was deleting them every day. These were the people who lit Miller's fuse, even before Dennis and Jim Rich arrived. I'd agree that she overreacted. I'd say she was quite naive to think that only unquestioning supporters would turn up at the forum to praise her work."