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5/11/2008

Miller on scapegoats and hatred…

the scapegoat * by William Holman Hunt, 1854. Hunt had this framed in a picture with the quotations "Surely he hath borne our Griefs and carried our Sorrows; Yet we did esteem him stricken, smitten of GOD and afflicted." (Isaiah 53:4) and "And the Goat shall bear upon him all their iniquities unto a Land not inhabited." (Leviticus 16:22).


[Updated May 12 in the end]. On my bike ride I came to think of anger, justified and unjustified, and scapegoats…

Wondered what Miller has written about this.

Yes, for instance she writes at page 146 in the paperback edition of “The Drama…” (the revised version) that human beings who have got help discovering their past, whom in their therapies have learned to unravel (reda ut) their feelings and find their true causes out, are no longer ruled by the compulsion to cast off their hatred on innocent people to spare (skona) these persons who really deserved their hatred. They have the capacity hating what’s worth hating and loving what’s worth loving.

As they dare to know who deserves their hatred they can accommodate to the reality without falling into the blindness the mistreated child fell into, the mistreated child who had to spare her parents and therefore needed scapegoats.

There is no point in appealing to love and reason so long as those steps for clearing the early emotions up are protected of fear for our parents (whether in client or therapist). And most often we need help with this.

One can’t fight the hatred with arguments; one has to realize their origins and use tools which make it possible dissolving the hatred.

Experiencing the justified hatred liberates, not only because the body gets relaxed (the inner tensions are released), but particularly because this experience open our eyes for realities, liberate us from illusions, gives us our repressed memories back…

When one at last has experienced the hatred and understood its justification it becomes dissolved, and is only shown when there are real, true reasons for it. If not, it comes back and comes back. It’s bottomless. And even creates wars, of different sizes. From personal vendettas between two persons or between two (or more) families to world wars.

It is the unfair, to innocent cast off or displaced hatred, that is endless, and can never calm down. Not the justified. The justified gets dissolved.

And about therapy: Miller thinks we need more than the pure intellectual insight. The pure intellectual insight isn’t enough for healing and recovery. But an important (first) step. Some therapists (Bosch and Jenson) mean that cognition, behaviour and emotion are equally important. But I am not sure regression or primal therapy is the only tool to recover and heal. But reading their books has meant a lot. They also talk about the False Power - Anger defense.

And Miller also writes (at page 145) that it isn’t the therapist's task to “socialize” his client or educate him. She thinks all education is guardianship (förmynderi?). Yes, how often isn’t it poisonous pedagogy (svart pedagogik)?

*
In wikipedia it stands about the scapegoat:

“The scapegoat was a goat that was driven off into the wilderness as part of the ceremonies of Yom Kippur/.../

The word is more widely used as a metaphor, referring to someone who is blamed for misfortunes, generally as a way of distracting attention from the real causes.”

My amateur translation to Swedish:

“Syndabocken var en get som drevs ut i vildmarken som en del i ceremonierna runt Jom Kippur/…/

Ordet används bredare som en metafor, syftande på någon som är klandrad för olyckor, allmänt som ett sätt att distrahera (dra bort) uppmärksamheten från de verkliga orsakerna.”

PS. Also read ”See No Evil -- A political psychologist explains the roles denial, emotion and childhood punishment play in politics,” Michael Milburn interviewed by Brian Braiker in Newsweek, May 13, 2004.

Addition May 12: have blogged about the interview with Milburn om my other blog, see here.

5/06/2008

Morning reflections...

the dreadful (gruvliga) part of the town, not the sweet or delightful (ljuvliga). The poor people lived here earlier, but now these small red-painted houses are pretty expensive.


[Updated during the day]. Jenson writes at age 73-79 in her book "Att återerövra sitt liv" or "Reclaiming Your Life" about a pair, Mary and Joe, with problems in their relation. Joe is joiner and has become unemployed. But he doesn’t want to take his share of the work at home now when he doesn’t have a work any longer.

Mary works as nurse and has had the total responsibility for the home at the same as she has worked full time.

Joe gets very irritated when his kids or wife want something from him (his childhood story Jenson thinks), and Mary takes a lot of responsibility on her and has done from they got married.

When Mary can’t stand the situation and starts lashing out on her kids and gets headache and an enormous tiredness she wonders if she has got a depression and consults a doctor she works with. When he has heard her history and that her mother also suffered from depressions he thinks there is a hereditary tendency for depression and prescribes mood-rising medicine.

For a while their problems are relieved. But a pair like Mary and Joe often gradually realizes that antidepressants doesn’t lead to any positive changes and seek family advisory service (counselling or therapy for pairs).

This can be a good start – if the family counsellor understands that it is childhood experiences at the root of the problems. The relation is possible to improve, but to achieve the final healing, which gives the best possibility to create a sound closeness and a prospering love relation both need to work on their early experiences/history (take a look at it maybe for the first time, question things and see them as wrong etc.), not just relearn from the outside so to say (my, a little free, interpretation).

And they need to encounter a counsellor/therapist who understands these things (and has worked on them her/himself). I think Jenson is right, but the work doesn't necessarily has to be done through regular, proper (regelrätt) regressive or primal therapy... But a therapy where one gets help to process and integrate ones history. Without this the changes will be small and shallow. And maybe some ARE satisfied with this, of course.

And - this work is probably also so hard and painful so many retreat of understandable reasons?

Yesterday a female colleague (47 or 48 years) hitch-hiked from the music-school (and three workplaces meetings - phew!!) to a school we both work on on Mondays and she told me how she had it at home at present, upset (we have known each other for long). With husband, an old mom, and everything. How exhausted she is on Fridays (when we get vacation colds break out and things like that). But now she tries to get up early to take a walk (get some exercise) to prevent this and take care of herself.

Her dad recently died in cancer and her mom couldn’t stay in their house alone (and they have recently established the mom has a weak heart, chronic obstructive pulmonary disease, what we call KOL etc. etc. and she got very worried over all this, and has to take all this). The mom has moved to an apartment in the town one month ago or so though and x thought maybe now things would calm down (and on top the new owners of the house complained about things in the house, so they have had to deal with this TOO).

X has two teenage kids, and they are reacting too in different manners (the son with compulsory behaviours. Yes, x is very open-hearted. And they have tried to treat this with changing his behaviour - only?).

x's only brother, 6 years older (and not married) died in cancer a few years ago, and x had to be hand holder to her parents in this - too. So she has no unloading (avlastning) through other siblings either now, to handle old parents sickness for instance. But she hadn't earlier either? And one can wonder whose responsibility things are too (for other grown up people,like her parents for instance, easy to say though)?

X has taken antidepressants and been in therapy or counseling for a lot more than ten years. Her husband has been to a therapist too, pushed by his wife. And it is possible they have been in therapy for couples for a short time…

And at work x is very responsible-taking, with a lot of initiatives. And she is quite outspoken and spontaneous, quite open about hers, and says things from the bottom of her stomach (med stödet).

But despite all this very little has actually changed I think!

She is still in counselling I think and maybe that has held her on her feet. But isn’t something lacking in this counselling/therapy? Or are real, genuine improvements impossible?

I think this man is right about how it is in the society (and in therapy too), see here.

Addition before lunch: Too great nearness can invoke fear in one of two… And feel like a violation to one of the parts. But this part can nevertheless feel a need to keep the individual who makes him (her) frightened, keep her (him) in his (her) grip in different manners (be attracted AND afraid). At the same time as this person fears she (he) is going to get too near he (she) can try to create, and maintain, a dependence relation, yes, even a sort of property relation with the one he (she) is fearing, through different manoeuvres, explicit or implicit, subtle and less subtle. For example about what is possible (and allowed) to speak of, and what not. Even concerning things that are important for one of the parts (the private/personal life, a passion, even that person’s work etc.).

Where the one kept is stifled in many different ways (both subtly and less subtly, but where the mechanisms perhaps aren’t clear for either part in what is happening, where the parts are confused over what’s happening, or at least one of them), and thus more and more limited and restricted, in all those traits that perhaps originally was attracting? Maybe liveliness that attracted?

Measures are taken which shall prevent an engagement that inspires to fear. Through this process the other is held on distance, between boundaries that feel safe. Through suffocating the other and at the same time demanding that the other shall be at ones disposal. But a controlled disposal, that isn’t frightening.

In a pair relation (love, friend etc.) which functions "normally" there “has” to be a mutual narcissistic confirmation (Marie-France Hirigoyen writes at page 30-31). But a pair driven by a perverse narcissism constitutes a deadly union; the degradation and attacks in the hidden, secret then becomes systematic.

The process is only possible with one part’s too great tolerance. But it isn't sure both agree to who has shown and is showing the greatest tolerance (or who is the most "tolerant", sensitive/insensitive, self-occupied/less self-occupied). Or do both (always) think in those terms (labeling the other)?

It can be about approval of a role as the caring about the other parts narcissism, a sort of mission where she (or he) has to sacrifice herself (himself).

And never the two meet... Sometimes even very sad - and tragic. To all involved. Not only to one of the two but both (all involved, if more people are involved).

PS. And with a sigh, I AM long winded, and I use question marks after statements, because I am wondering about things, not bomb-proof on things, testing thoughts, searching myself forward (onward?)...

Earlier postings under the labels empathy deficit, EQ and SQ. And I don't say I don't suffer from empathy deficits, or that I have any EQ and SQ to speak of... A totally hopeless case? More than people in general? Unable to teach, how much I even work and try and read?

I wouldn't quote a friend who was saying stupid, lousy things, but a friend saying good things, things I think more people ought to hear (if they should read what I write). Not link to a friend saying, writing stupid things. Maybe mention things I react against, if other people (than friends and people I respect) write stupid things (stupid in my mind, feelings, thoughts).

Addition in the evening: I got some books with the mail today. One was "Nystart i livet - hitta tillbaka till livsglädjen efter utbrändhet" by a Madeleine Åsbrink (her home site in Swedish). Translated a little freely it would be "Starting anew - finding the joy of living again after a burnout" (the other book was one about Lev Vygotsky). See this article in a Swedish newspaper, Aftonbladet.

At page 19 in the first book it stands, also this a little freely translated:

"I look myself around and see that there aren't many (role) models [there are very few successful, 'perfect' relations?]. In most cases one wants more in a relation than the other. This makes nearness impossible, a nearness we are all longing for but many times are unconsciously afraid of."
At page 20 she writes:

"I think many people clench their teeth and try with showing a facade that isn't true or genuine [the hypocrisy was worse 40-50 years ago though? Then one clenched the teeth even more?]. This work [with clenching and clenching our teeth] only drain our power and strength and doesn't lead to any changes [we have no power for these, or much less power for them?]."

I have many tired women (young and old) around me.

We have done an evaluation with the group I am one of the responsible for. On the last meeting yesterday we spoke about what the students have written. They want to make a journey of some kind as a kickoff this fall when we start again, to learn to know each other and especially the new ones.

With a smile I couldn't help saying:

"And I know who answered what, and it is the 'social' girls wanting this!"
They boys (in general) doesn't care really about those things. This is also something stress research has found; that women (in general) care (more) about the atmosphere at work (than men in general) and as the atmosphere and stress has become worse the last 15 years (economic steel bath and slimmed organizations) this has become another burden for women.

4/04/2008

Alice Miller on therapists...

Alice Miller in an answer to a reader about how to find the right therapist in the letter "Questions" (observe: I have "edited" the answer):

“Certainly, if I knew of some therapists who would be

respectful enough to answer your questions;

free enough to show indignation about what your parents have done to you;

empathic enough when you need to release your rage pent up for decades in your body;

wise enough to not preach to you forgetting, forgiveness, meditation, positive thinking;

honest enough to not offer you empty words like spirituality, when they feel scared by your history,

and that are not increasing your life-long feelings of guilt

I would be happy to give you their names, addresses and phone-numbers.
Unfortunately, I don't know them, but I still like to hope that they exist. However, when I am looking for them on the Internet I find

plenty of esoteric and religious offers,

plenty of denial, commercial interests, traditional traps,

but not at all what I am looking for.

For that reason I gave you with my FAQ list [FAQ=frequently asked questions] tools for your own research.

If a therapist refuses to answer your questions right from the start, you can be sure that by leaving him you can save yourself your time and your money.

If you don't dare to ask your questions out of your fear of your parents, your fear may be highly understandable.

However, trying to do it anyway may be useful because your questions are important and

by daring to ask them you can only win.”

Addition: in Miller's ”For Your Own Good - Hidden cruelty in childrearing and the roots of violence” I found the following:

"I have used Hitler as an example to show that:

  1. Even the worst criminal of all time was not born a criminal.
  2. Empathizing with a child's unhappy beginnings does not imply exoneration of the cruel acts he later commits. (This is as true for Alois Hitler as it is for Adolf.)
  3. Those who persecute others are warding off knowledge of their own fate as victims.
  4. Consciously experiencing one's own victimization instead of trying to ward it off provides a protection against sadism; i.e., the compulsion to torment and humiliate others.
  5. The admonition to spare one's parents inherent in the Fourth Commandment and in ‘poisonous pedagogy’ encourages us to overlook crucial factors in a person's early childhood and later development.
  6. We as adults don't get anywhere with accusations, indignation, or guilt feelings, but only by understanding the situations in question.
  7. True emotional understanding has nothing to do with cheap sentimental pity.
  8. The fact that a situation is ubiquitous does not absolve us from examining it. On the contrary, we must examine it for the very reason that it is or can be the fate of each and every one of us.
  9. Living out hatred is the opposite of experiencing it. To experience something is an intrapsychic reality; to live it out, on the other hand, is an action that can cost other people their lives. If the path to experiencing one's feelings is blocked by the prohibitions of ‘poisonous pedagogy’ or by the needs of the parents, then these feelings will have to be lived out. This can occur either in a destructive form, as in Hitler's case, or in a self-destructive one, as in Christiane F.'s. Or, as in the case of most criminals who end up in prison, this living out can lead to the destruction both of the self and of others. The history of Jürgen Bartsch, which I shall treat in the next chapter, is a dramatic example of this."

3/08/2008

More about therapy, sects, cults, guruism…

Accounts from patients in Primal therapy at Janov's center. Thought this was interesting. The quotations are taken from this site and this one. Also see "Surviving a therapeutic cult."

And I think Miller is right concerning failures in therapy (my amateur-translation!!):

If one uncritically cling to old methods' alleged infallibility (and she includes regressive techniques here AND primal therapy) and blames the client for failures, you inevitably land in the same fairways (waters) as the sect-guru, who also promises entire liberation. Such promises only produce self-destructive dependence which stands in the way for the individual’s liberation.

See former postings on therapy abuse. I would like to write more about Miller's views on abuse in therapy (and the vicious circle of contempt)...

“Once he told one of his therapists that she seemed to be feeling angry and defensive and she angrily denied it! This reminds me of how important it is that the person who is trying to help another is honest and authentic with his or her feelings. It also reminds me that one thing people want and need is to know that someone really cares for them. They don't just want techniques.

He said that if you questioned things you would be told standard defensive replies, rather than real answers [see what Miller has written about this. How the child was met when it asked questions, wanted to know, wondered and reacted over contradictions. And when patients in therapy start to see in therapy and start to ask questions. How this can be led back to the client in a lot of ways]/…/

He said they break down your defenses but they don't really help you solve your problem or go to the real core of your problem. He said they neglect the connections between your intellect and your emotions.

There was a lot of time spent on emotional release. But not enough time was spent on understanding where the emotions came from or how to make lasting changes.

He said the therapy did help some people, but in general it was not as helpful for highly intellectual and cognitive people.

He said some people were going there for years, even in one case a man was going there for over 10 years and was still releasing his anger and was still feeling resentment from his childhood.

I asked him if he felt more compassion for children after his time there. He said no. He felt less. This was because he felt resentful that he had spent so much time there and gotten nothing out of it. He didn't want to even think about how children felt. Instead if he was around a child and he started to feel annoyed and impatient with the child, he was tempted to hit the child, just as he had been hit by his father.

I asked him if the therapy gave him any lasting skills which he has used since he left. He said that it did not. He said that in fact, some of the people seemed to be more irresponsible than when they began therapy. He said too much was attributed to early childhood experiences. Some people used what they learned to get stuck in a trap of blaming their parents.

He said they were not taught how to take responsibility for managing their feelings./…/

Antonio and some of the others there were concerned about Janov's values. It bothered him, for instance, that Janov always flew first class and lived in a multi-million dollar home in Malibu, an expensive suburb of Los Angeles. Some people actually left when they found out how Janov lived. Antonio told me about something Janov had written in his book, ‘Prisoners of Pain.’ Janov wrote that cars are really only needed for basic transportation and yet people buy expensive, gas-guzzling cars. In this way they are used to try to fill other needs, such as the need to express their individuality and level of status, power and importance. Then as I was leaving, Antonio asked me what kind of car I thought Janov's wife drove. I guessed a Mercedes or a BMW. He said, ‘Close. A Jaguar convertible.’/…/

I feel a little disillusioned to hear these reports. It reminds me that all of us who are involved in the field of emotional healthy are always vulnerable to exploiting emotionally needy people./…/

I hope this section gives people a better idea of what can go on in primal therapy, in contrast to the miracle and idolizing testimonials in primal books and websites./…/

There seems to be some confusion over the secrecy surrounding primal therapy, so I need to state the obvious to those worried about it: You are allowed to tell your story! /…/

My therapist was so mean at the end of the therapy. /…/

I can't say much about Janov himself, or whether he consciously deceived people, since I rarely met him. But he had the usual charismatic aura. Once in a post-group I spoke about my sense of lack of meaning and conviction; Janov said, out of the blue, 'Your father made you afraid of your own convictions', although Janov had no first-hand knowledge of me or my life. It sounded very impressive at the time, as if Janov were psychic, but I realize now he was simply doing the Fritz Perls thing. (The Fritz Perls thing is of 'immediate challenge', of believing so entirely in your instincts as a therapist that you couldn't be wrong). Therapists couldn't really do wrong in their own eyes because whatever they said, if it seemed to lead to any kind of emotional reaction, they were successful…/.../

I think it can help to get some people in touch with suppressed feelings (I am still grateful for that - I do occasionally cry spontaneously, which would probably not have happened without primal therapy) and to encourage straight talking, but these are not at all unique to primal therapy. I would certainly like to see some programme of research into the primal-type process. Some stories about 'mystics' or shamans (read about Jiddu Krishnamurti's 'process' and U.G. Krishnamurti's 'calamity', for example) resemble the primal account but are even more impressive when the process is spontaneous and there is no therapist guiding or benefiting from it./…/

…also there was a general lack of transparency within an organization that preaches openness and honesty.

If you did make a complaint, it was ‘your feeling’ - it's Catch 22 - the patient was never right.

The Institute and therapists didn't want to look at themselves (as people who have feelings and defenses) and you had to be 'crazy' for wanting to question them.

Questions over ethics - if the Institute has become a law unto itself - who regulates it?

Therapists are treated as 'gurus' who can do no wrong

Group bullying was witnessed with ganging-up and groups taking the side of the therapist against individuals.

Some existing patients have been in primal therapy for 20 years+ which begs a question about its efficacy./…/

Most of the discussions were either warnings or negative acting out by primal cultists. Satisfied former customers never turned up to share their success stories.... although the cultists seemed to think it was enough to say: ‘It works because I say so!’ Then someone set up an alternative discussion forum two years ago. I was still hopeful. Not anymore. It started out with good intentions but ended up with the same mixture.... No satisfied former clients, except cultists.... If any ‘post-primal’ people really do exist I doubt they would want to hang out there. However, you might be interested to read an article by a disillusioned Primal Institute therapist.../…/

The therapy should be used to ‘manage’ your feelings and learn where in the past they belong should they be ‘just a feeling’. Smart patients know when to feel and when not to in the real world. That is the key and how it should work long term./…/

I would also tell them that for this therapy to work, that you must NOT spend all your time with primal patients. How to not make the therapy your life is key. Might be necessary in the beginning stages, but I'd explain that later on that it is very important to integrate into the real world separating your life from therapy and not making them one in the same./…/

Another problem I have with primal people is that most of them think it's ‘real’ to forget their manners. You, very rarely, hear a primal patient saying, ‘What's up?’, ‘please’, ‘thank you’, ‘I'm sorry’, ‘excuse me’, ‘pardon me’, etc. It's very frustrating when I find that they have totally confused and twisted the theory of PT to suit their own agendas and needs. Primal therapy, while it does emphasize being ‘real,’ it does NOT teach one to act impolite and inconsiderate of another person's feelings. Some primal people are downright rude in the name of ‘Primal Therapy.’/…/

I'm thinking that maybe I just needed someone to talk to - not PT [Primal Therapy]./…/

And the abuse in therapy puts a whole new layer of suffering (fourth line pain!) over childhood pain – it’s like getting dental floss stuck in your teeth when you’re trying to floss.

Without evaluation from people who are independent from primal (not Janov, not therapists, not ever-hopeful patients), the primal clique can continue to define the views of anyone who disagrees as not valid./…/

Janov starts from a solid core – the importance of love and caring in infancy and childhood. But he's not the first to point this out. /…/

The problem is lack of independence....He writes books which bring him income. He runs a Center which brings him fees from patients. Not that I think he deliberately misleads, he is just very selective in what he reveals and is optimistic that his great discovery will one day be vindicated. Wishful thinking supported by self interest.”
Also see this thread about Miller's lists on the net. Which is about trolls on the net and what they creates, or can create... Maybe Miller's unawareness about these things??

Addition: Something triggered this addition.

Miller writes in the epilogue to her book “For Your Own Good”:

“Are the detecting therapy-concepts free from manipulating elements?”

No, she doesn’t think so. She writes that we are hoping we shall get help with clearing the confusion up, so we can find clarity and “get our bearings” (??), but at the same time we are hoping that what we suspect and feel yet isn’t so bad, we are hoping our illusions still are possible to use.

If we land up with a traditional therapist we will get this confirmed through some theory, in Freud’s, Jung’s, Lacan’s or any other style.

The Primary therapies don’t come with those deceptively calming interpretations. Inasmuch their concepts aren’t manipulative. But the clients aren’t protected against therapists’ manipulations. On the contrary. This must be said clearly Miller writes. The dangers for abuse are as great in primary therapies as in other therapy forms. And the damage which can be caused can reach even deeper areas of the personality and still more aggravate the earlier incurred confusion.

And I am thinking about the moderators at ourchildhood once again. A woman sent this letter from Barbara Rogers to the subscribers at ourchildhood.int recently:

“...

I have translated and am posting here a recent answer of Alice Miller to a reader's question about ‘the development of the ourchildhood forum.’ Below it, I have posted as a reminder ‘the forum's purpose’ that Bob and I have developed.
We will continue to protect this forum from confusion, arrogance, intimidation and destructive agendas,
Barbara and Bob

AM [Alice Miller]: If you want to hear my opinion, then it is this: Moderators are humans like we all and not superhuman. They cannot run an IDEAL forum that suits everyone who enters it. As humans, they can only judge SUBJECTIVELY. This is not only their right, it is their duty towards themselves to stay truthful to their feelings and to not betray them in order to please others. But I can understand that their SUBJECTIVE decisions do not suit everyone. Then those who are disappointed are fortunately free to visit other forums, which suit them better and that hopefully are also guided truthfully.


As adults we are however not reliant on changing our parents or suffering their tyranny. We have other alternatives and are free to choose. The moderator of a childhood forum is not father or mother but a human being with his/her own feelings (hopefully) who is has taken on the task to enable others, according to HIS/HER knowledge and conscience, to articulate themselves about their childhoods and thus find more clarity about it. He or she alone are responsible that confusing contributions are not posted, and they do not owe anyone an explanation for their decision because that would only increase the confusion. As all people who participate here have been harmed greatly as children, they tend to stage here their fate and to see their parents in the moderators. That goes beyond the responsibility of a moderator, he is not a therapist, does not need to give interpretations, he only creates the prerequisites, the technical platform so to speak, to TALK, to finally be able to tell the truth. And this is already very, VERY MUCH. One should highly respect this and not attempt to use blindly, by
means of the childish, unreflected blindness, innocent people as scapegoats for badly abusive parents.”

Are moderators on a forum discharged from liability? And moderators for a forum called Alice Miller’s forum don’t they have a little more responsibility than usual, with the “quality-mark” of being Alice Miller’s list? Even if they are no therapists and this is no therapy, they nevertheless easily get a parent-figure (and authority) role. And would it be wrong if they admitted to wrongdoings? Would that be a model for other on the forum to follow?

And of course they shall see so some posts aren’t posted!

Act as all who are in a position of power has to?? As I as teacher has! If I have a group of pupils/students. I have to protect the ones I am responsible for from abuse of others in the group! But of course here it is a question of young people…

And a boss at a work-place also has this responsibility.

And both the teacher and the boss have a responsibility to motivate rejections, punishments etc. not least to the one he/she rejects or punishes!?? But of course this has to have limits (which and where can of course be difficult to judge about and to draw)?

By the way, quite ironically, I wonder if the most abusive and the worst cases are treated better too many times (everywhere it's the ones that are screaming highest that are being met and being seen, being visible). And the less problematic (??) are given less efforts!??? The worst (or real) bullies one argues with much more!?? And how was it now with the Master Suppression techniques? One of those was making invisible. Yes, it was this with the Wall of Silence… A method parents used to punish a child. Not informing i what she/he had done wrong. And if she/he didn't understand what she had failed than this was (really) a proof of ones badness.

I came to think yesterday abut a woman who was subscriber at the same time as I who was really provoking. She started a hot mothering-debate which caused a storm of feelings and reactions (and here was also a man that was a bit bully-like, but his bullying was less visible right away?? Because he was more intelligent?? So had means t hide it more?).

What she (and other bullies and provokers) did was abusing those who had had real problems with their own (abusive) mothers. Maybe some provokes without being aware of it?

Why shouldn’t moderators have to motivate their decision AT ALL or ever?? I can’t really understand this. Unless there aren’t subscribers who are abusive again and again, and not possible to speak to! Of course there can be limits where no motivations or talk will change anything…

This move sounds “a bit” authoritarian, rather strengthens what I felt then!!?? They are behaving as our parents once, who didn’t have to motivate their rejections, refusals, punishments it feels to me. Or this is maybe tremendously authoritarian!??

And hasn’t Miller written that criticism and questioning always can be referred to the “earlier address” (i.e., early childhood experiences), exactly as people have written about Janov’s therapists!?? See above:

"He said too much was attributed to early childhood experiences."

If you have nothing to hide as moderator would it be any problem to (briefly) motivate a refusal, so as to avoid confusion??

But, yes, I have seen what people can write on the net!! That’s for sure. What so called trolls write! And they are usually not possible to speak to at all!!?? It looks. There truly exist provokers on the net. Maybe enjoying provoking people as much as they can?? And no motivations or talk will change them.

Is Barbara Rogers trying to grant herself (and possible co-moderators) discharge? And Miller also contributes to this of some reason? I wonder what reason... The purpose of the forum was changed during the fall 2005 when Barbara Rogers had become co-moderator... I still thinks, from what I remember, that Bob Sharf's purpose (created together with Miller?) was better...

And I come to think what a Yanis wrote in this thread:

"I was among the first people to arrive at Miller's forum. I remember the course of events. I was reminded of it because on Saturday a friend returned to me the Alice Miller mini-library she borrowed before Xmas. My friend asked what happened to the forum on Miller's website that was mentioned in 'The Truth Will Set You Free'?

I explained to her that within a few weeks it became a magnet for trolls who wanted to tell Alice Miller what was wrong with her thesis. The most common were spanking advocates ('a little slap does no harm') and those who said 'Your therapy isn't complete until you've forgiven your parents' (even if the parents deny they did anything wrong). After a while, messages like that were being posted every day, and Alice Miller was deleting them every day. These were the people who lit Miller's fuse, even before Dennis and Jim Rich arrived. I'd agree that she overreacted. I'd say she was quite naive to think that only unquestioning supporters would turn up at the forum to praise her work."


1/13/2008

On therapy...

[Updated in the text a bit January 15]. When writing this I am listening to "Close Every Door" (on my walk yesterday I started to wonder on this song too. Why I like it and what it is about actually, maybe more about this later. But I like the music, and also the words... But what is it actually about?)!! I'm going to accompany one of our students on piano in this song and am practicing it together with a lot of other things... This song is so ardent (innerlig in Swedish), has a warm sincerity... I think at least.

I have had an exchange with a friend regarding therapy recently. Want to quote from this exchange, a little freely (I try to translate it to English):

“Many clients are often unconsciously very adapting and accommodating to the therapist and swiftly become ‘cured’. Which makes the therapist feel very clever. But people like you and me are probably seen more as the ‘obstinate’ type by therapists, spiteful/malicious and with a lot of ‘resistance’, which of course doesn’t promote the therapy either!! But what I mean is that both you and me want to go further, see deeper, know more. And then you don’t get ‘cured’ in half a year, and this can be extremely frustrating/vexatious for many therapists. That you want to work on yourself really.

I am thinking especially on what you wrote:

‘And therapy is often (very often?) about behaving ‘normally’, resonating ‘normally’ and ‘sound’, then you are on the right path, maybe even on the way to being cured? But if you are minimally intelligent you can probably behave in the desired way easily (yes, in the same manner as you have behaved always! As you behaved before therapy. You haven't actually changed maybe at all or only marginally)? Realize what is the 'right' thinking, resonating, and behavior, and you behave according to this? And that is the/a sign you have become ‘cured’ or are on your way to cure???’

For I know at least two persons who have actually been in therapy they thought was very good and helped them very much, but I feel that those persons aren’t especially changed by the therapies they went through or as if they have matured as human beings really or something like that. However, I only knew one of them before therapy. And I think she is exactly the same person before the therapy as after it, which I think is strange as the therapy was said to be so great.

Both x.s and y.s therapies were such short-term therapies with ‘kuratorer’ [this profession doesn't seem to exist in USA etc. But it is people educated at College for Social Workers, hopefully with psycho-therapy education later if they have people in therapy as clients, even if I am a bit doubting in therapist-education/training] and it looks as what the therapists was telling them was that nothing they did was their fault. That the problems in their lives were nothing they carried the responsibility/blame for, wasn’t guilty for. And, yes, that must feel very good to hear! But, how does this help one? If one is supposed to change ones patterns and live a better life where you take better care of yourself, understand yourself better and gets less scared for your ‘demons’? This feels so incredibly banal, infantile, superficial/skin-deep.

But there is a drive in many people not going in therapy too long, so it’s not just the therapists who don’t want to dig too deep and turn unpleasant stones around. For I can’t see before my eyes neither x nor y making acknowledgments for themselves on how much they have to work on, that they maybe have pretty big problems with themselves. For this is probably something you easily push away from you. Everything becomes so much easier, nicer and funnier if you are allowed to feel clever, normal and right, so to say. So when two such persons meets; a therapist wanting to feel clever because he/she cures his/her patients so swiftly and easily (‘wow, what kind of miracle-doer I must be’) and a patient which for nothing in the world want to feel un-normal and strange, a one with ‘psychological’ problems, well then he luck is complete, all.

The therapists can throw all kind of general strengthening clichés around them; that the client doesn't carry any guilt and that you have to live in the here and now, or what else is modern for the moment, and the client can feel ‘deep’ and ‘serious’ when he/she is pondering upon the therapists ‘wiseness’ and thus he/she isn’t forced to think him/herself and he/she isn't at risk of turning such a stone around where all possible creepy things can come crawling into daylight. A sigh.”
But I think Miller is right, if I have interpreted her right; she means that you aren't as guilty as you think (the painful things that was done to you when you were a child isn't your fault, but I don't think we have access to those feelings always and/or have no memory of these events, but the guilt-feelings are there nevertheless, with no obvious reason it looks). But you are responsible for what you do and say as grown up, here and now... And for what you have done earlier as grown up, which can be very painful and difficult. In spite of what you have experienced earliest in life you are responsible...

Also see earlier posts on abuse in therapy.

PS. January 15: The keys on my portable computer are a bit slow, so I miss letters sometimes in my eagerness to write. And I don't have patience to look for solutions to this. You can probably make them faster, and it is probably not so difficult (when you know). :-)

I also came to think on my walk yesterday, with a tired smile, that I write with my forefingers only... I who play piano maybe should be able to use all my fingers, but it isn't so. A sigh. But on the other hand; maybe the fact that I play piano makes my writing fast even if I only write with my forefingers??

I have planned to take a walk to the grocery store to buy semlor for lunch!!! Walk there with my poles!? Do I dare to walk into the store with my poles? :-) I thought of making a soup and eat semla after the soup for lunch... And I bought 20 tulips on Sunday! A promise of the coming spring, nice! In the middle of everything.